Book Review: The Jesus I Never Knew

Photo courtesy goodreads.com

Phillip Yancey challenges the reader to take a second, third, and fourth look at Christianity's most talked about, yet most frequently misunderstood, subjects; the life and ministry of Jesus Christ.

Yancey starts off this book with his first encounter with the concept of Jesus.  A scene not too unfamiliar to those who grew up in a Christian environment.  Since I fall into that category, I can identify with it as well.  I used the word "fall" almost unconsciously, but it fits so well.  As children, we don't have much control over where we go, what we do, or what type of home we grow up in.  With our undeveloped skepticism, we believe whatever comes from the mouths of those in authority regardless of its truthfulness.  Sadly, as we grow older, we discover that those in authority have not been completely honest with us.  This was the case with Philip Yancey.

Yancey grew up believing Jesus to be one who had "no sharp edges at all--a Mister Rogers before the age of children's television."  Those of you who did not grow up in the United States, or simply did not watch "Mister Rogers' Neighborhood" most likely will not be able to fully grasp the power of that illustration.  As one who watched the program extensively growing up, I know exactly what picture Yancey tried to portray.  Mister Rogers was the ultimate nice guy, and his show followed his personality.  In researching for this post I came across the program's opening theme, something I hadn't seen for a very long time, and I couldn't help but feel a warm sense of peace as I watched it.  Young Philip felt that same peace thinking about Jesus, the problem being that was where his concept of Jesus ended.  As Yancey grew up his concept broadened, sometimes exponentially, and this book details what he discovered about this Man Who was God.  What did Yancey discover?

Yancey found out that Jesus is more than we think He is, and when you think you have Him figured out, something else comes along that completely contradicts what you first thought.  Jesus lived a life of apparent contradictions: the Sinless One Who was a Friend of Sinners, powerful men and evil angels would cower in His presence or simply run away, yet little children and outcast women were drawn to Him, and never wanted to leave His side.  A friend of mine described Jesus as a "human magnet", a fitting description indeed for those were seemingly His opposite were drawn to Him, yet those who were seemingly His equal were repulsed.

While other books exist about Jesus' life that I would place in higher esteem (namely one in particular), The Jesus I Never Knew helped to remind me that simply because we have learned something as a child doesn't necessarily make it true, and that we should keep our minds and hearts open to God's leading.  For although we most likely will have to give up long cherished ideas, the new ones that we accept will be much, much better.

Hoping but Not Receiving

One of the reasons we don't receive God's power in our lives is that we are looking for the wrong kind.

The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; but we had hoped that he was the one who was going to redeem Israel.  Luke 24:20-21a

This statement comes from the conversation between Jesus and the two disciples on the road to Emmaus (read it in its entirety here).  People often overlook this part of the conversation in a rush to focus on other aspects of the story like "the good part" where Jesus reveals His identity and everyone gets all excited.  However, we do the story a disservice by neglecting the hoping part because therein lies the reason for the "downcast" faces, and, in a way, the reason they were so excited after the reveal.  They misunderstood the reality of Jesus' mission, but why?

These disciples, along with most of the Jewish people at that time, which, sadly, included the twelve, thought that the Messiah was to come and deliver the nation of Israel from Roman bondage so that they could have the easy life like back in the good old days of David and Solomon.  Despite Jesus' many statements regarding the true nature of "the kingdom of heaven", and His refusal to be crowned as an earthly king, they couldn't rid themselves of the idea that He "was going to redeem Israel", and set up an earthly kingdom.  Sadly, that concept, and ones similar to it, still hold sway among many of the current professed followers of Christ.

One modern departure from Jesus' true mission on earth exists in "prosperity theology" which promotes the belief  that all one needs to do to receive anything is "name it and claim it".  Adherents to this belief system use texts from the Bible as a means to receive anything from good health to a new house.  Interesting thoughts coming from professed followers of one who was essentially homeless, and spoke of riches as a hindrance to entering God's kingdom after telling a rich man to sell all of his possessions.

A more subtle, and therefore more dangerous, variation on this theme also exists.  That being the concept that the life of a Christian should be for the most part, free from problems and sacrifice.  This view continues despite statements from Jesus to the contrary like the one found in Luke 9:23-24 which states that His true followers "must take up their cross daily."  Apparently many of his followers today suffer from the same tendency towards selective hearing as did His disciples back then.  I say this because prior to making that statement, He told His disciples, "The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life." (v. 22)  It doesn't get much plainer than that, yet not long after hearing that statement, we find the two disciples walking to Emmaus all downcast and such, saying "The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; but we had hoped . . ."

In short, we don't receive God power in our lives because we look for His power to eliminate our problems (something He never said He would do) instead of to help us through them (something He often said He would do).

So if you start sensing the lack of God's power in your life, you should stop and ask yourself, "Am I looking for the right kind?"

In Rome

God can make the best out of a bad situation.

In this chapter, we find Paul arriving at Rome. There were a few Christians in the area, and the met him upon his arrival to the Italian coast. The Christians requested that Paul stay with them a week, and  this request was granted by the centurion Julius. The soldiers had come to greatly respect Paul, and did everything in their power to accommodate him.

On the eighth day, the prisoners set out to Rome and when they were passing through Appii Forum, about forty miles from Rome. The procession was periodically halted when various believers recognized Paul from his presence at the various towns and cities in which he ministered. The soldiers were a little annoyed at these interruptions, but didn't have the heart to cut them short.

Upon arriving at Rome, Paul was surrendered the captain of the emperor's guard. The positive words of Julius as well as Festus' letter caused Paul to be treated very graciously. Instead of staying in a prison, he was allowed to stay at a house, and although still in chains, he was granted a great deal of freedom.

Paul received many visitors, especially those of the Jewish persuasion, and Paul took this opportunity to share with them the truth regarding his presence there before they could be poisoned by those Jews who hated him so much. The Roman Jews stated that they had not heard anything from these other Jews, and had no bias against him. So, sometime later Paul shared with them the gospel, and how the true knowledge of Christ had led him to be converted.

Paul had been in Rome a long time up to this point with no appearance by his accusers. The malicious designs of those Jews had been so thoroughly thwarted up to this point that they needed quite a bit of time to regroup.  God used this delay to the furtherance of the gospel. For the period of two years Paul was able to receive visitors and send out workers to various places to preach the gospel. E. G. White had this to write about this situation.

Thus, while apparently cut off from active labor, Paul exerted a wider and more lasting influence than if he had been free to travel among the churches as in former years. As a prisoner of the Lord, he had a firmer hold upon the affections of his brethren; and his words, written by one under bonds for the sake of Christ, commanded greater attention and respect than they did when he was personally with them. Not until Paul was removed from them, did the believers realize how heavy were the burdens he had borne in their behalf. Heretofore they had largely excused themselves from responsibility and burden bearing because they lacked his wisdom, tact, and indomitable energy; but now, left in their inexperience to learn the lessons they had shunned, they prized his warnings, counsels, and instructions as they had not prized his personal work. And as they learned of his courage and faith during his long imprisonment they were stimulated to greater fidelity and zeal in the cause of Christ. pg 454

The chapter continues by going into the background of Paul's letter to Philemon, but  I want to stay on this point of how the work was benefited by all the negative circumstances surrounding Paul's Roman experience. We often go through life wondering how anything good can come from the negative circumstances that surround our experience, but we should take this story and let it serve as a reminder that no matter what problems life deals us, God can make the best out of a bad situation.

The Voyage and Shipwreck

We should be ready to witness for God in any situation.

As you may have guessed from the title, this chapter is another one that is full of adventure. E.G.White is sure to let the reader know that travel at that time was no easy matter.

In the first century of the Christian Era traveling by sea was attended with peculiar hardship and peril. Mariners directed their course largely by the position of the sun and stars; and when these did not appear, and there were indications of storm, the owners of vessels were fearful of venturing into the open sea. During a portion of the year, safe navigation was almost impossible. pg. 439

Regardless of those facts, everything was going well. The authorities allowed Paul to have companions on his journey, so Luke and Aristarchus joined him. They traveled a little while, but the winds soon became unfavorable and they were now somewhat stuck at a place called Fair Havens. Paul strongly suggested that they stay there until the travel season opened up, but the majority of the people wanted to go Phenice, which was a nicer place to be. Therefore the ship sailed to Phenice.

They soon encountered severe weather, and after fourteen days of the storm, people were starting to lose heart. Paul earnestly prayed that everyone's life would be spared, and God granted his request.

Taking advantage of a lull in the tempest, Paul stood forth on the deck and, lifting up his voice, said: "Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss. And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship. For there stood by me this night the angel of God, whose I am, and whom I serve, saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee. Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. Howbeit we must be cast upon a certain island." pg. 443

In the following days Paul survived the shipwreck, made it to shore, and even survived being bitten by a poisonous viper. In fact everyone involved survived and did quite well because of Paul.

During the three months that the ship's company remained at Melita, Paul and his fellow laborers improved many opportunities to preach the gospel. In a remarkable manner the Lord wrought through them. For Paul's sake the entire shipwrecked company were treated with great kindness; all their wants were supplied, and upon leaving Melita they were liberally provided with everything needful for their voyage. . . . pg. 446

If I had been in a similar situation, would I have acted and reacted in a similar way? Crises are great opportunities to witness, and they are also great opportunities to be selfish. May our faith be strengthened so that we can have such a positive influence in negative situations.

Delighting in the Law

Psalm 119:17-24 

Gimel

 ¹⁷ Do good to your servant, and I will live;
       I will obey your word.

 ¹⁸ Open my eyes that I may see
        wonderful things in your law.
 ¹⁹ I am a stranger on earth;
       do not hide your commands from me.
 ²⁰ My soul is consumed with longing
       for your laws at all times.
 ²¹ You rebuke the arrogant, who are cursed
       and who stray from your commands.
 ²² Remove from me scorn and contempt,
       for I keep your statutes.
 ²³ Though rulers sit together and slander me,
       your servant will meditate on your decrees.
 ²⁴ Your statutes are my delight;
       they are my counselors.

To the converted heart, God's law is a delight, and not a burden.

We are now in the third stanza of Psalm 119 signified by the letter gimel. It's best to think of Psalm 119 as a song with multiple verses. They may say different things but they have a unifying theme; God's law. A key thought in this stanza is the psalmist's delight in God's law. He states that the law has "wonderful things" in it, and that God's statute are his delight. These are not thoughts one would have if they were not moving away from sin and towards God.

The unconverted heart, one that has not taken that first step, will seek to avoid the law both literally and/or figuratively:  literally through the avoidance of reading the Bible, figuratively through rationalizing it away. The unconverted  does not want to be convicted of sin. Using the metaphor of the law as a mirror, it would be like someone with dirt on their face avoiding looking a mirror, denying that the dirt exists, or simply stating that it isn't so bad to have a dirty face.

The converted heart, on the other hand, wants to see that mirror because they desire to be clean. It is a joy to be under God's guidance. The psalmist refers to God's statutes as counselors. Counselors are people who help us make decisions. In this case, they help us make good decisions. The law was not a burden to the psalmist. It was a delight.

Help me Lord to see Your law not as a burden to weigh me down, but as a delight to move me closer to You.

How to Obey

Psalm 119:9-16

Beth

   ⁹ How can a young man keep his way pure?
       By living according to your word.

 ¹⁰ I seek you with all my heart;

       do not let me stray from your commands.

 ¹¹ I have hidden your word in my heart 

       that I might not sin against you.
 ¹² Praise be to you, O LORD;
       teach me your decrees.
 ¹³ With my lips I recount
       all the laws that come from your mouth.
 ¹⁴ I rejoice in following your statutes
       as one rejoices in great riches.
 ¹⁵ I meditate on your precepts
       and consider your ways.
 ¹⁶ I delight in your decrees;
       I will not neglect your word.

We tend to overlook the key element that enables us to obey God's law.

In my previous Psalms post, I stated that this one would talk about how to continue on this journey of keeping God's law. The first three verses of the "Beth" section (Beth is the next letter in the ancient Hebrew alphabet), gives three guidelines. One keeps God's law by: 1) living according to His word, 2) seeking Him with the entire heart, and 3) hiding His word in the heart. You may think that since it's only three steps that obedience is a simple matter of a checklist. Once you complete those three steps, then you're on your way. Sadly, we tend to make things even more difficult then they need to be.

One of the reasons it is so difficult is that we tend to do steps one and three while neglecting number two. We need to seek God with our entire heart. The point of His word, the Bible, is to draw us to Him. Living a righteous life comes as a result of seeking God. Neither the Bible nor living a righteous life are ends in and of themselves.

To seek God with our entire heart we must surrender our will to His will. This must be a consistent, constant surrender. Once we start along this path, we will become increasingly aware of our need to surrender, and the more we surrender the more of our heart is open to Him. I could go into details as to what we need to surrender, but I'm sure we all have an idea as to where each of us needs to begin. Surrendering involves a struggle, but take heart, the more we surrender, the easier surrender becomes.

A Desire to Obey

Psalm 119:1-8 

Aleph

 ¹ Blessed are they whose ways are blameless,
       who walk according to the law of the LORD.

 ² Blessed are they who keep his statutes
       and seek him with all their heart.
 ³ They do nothing wrong;
       they walk in his ways.
 ⁴ You have laid down precepts
       that are to be fully obeyed.
 ⁵ Oh, that my ways were steadfast
       in obeying your decrees!
 ⁶ Then I would not be put to shame
       when I consider all your commands.
 ⁷ I will praise you with an upright heart
       as I learn your righteous laws.
 ⁸ I will obey your decrees;
       do not utterly forsake me.

A key element in obeying God is desire.

As I go through Psalm 119, I will be focusing on one section at a time because there is no way I can do it justice by trying to cover the entire psalm in one day. Thankfully, psalm is naturally divided in to sections based on the letters of the ancient Hebrew alphabet. Some Bibles, like the NIV, divide it into sections for you. This section is for aleph, the first letter of the alphabet, and if you were to see it in its original language every verse would start with that letter. The technical term for this type of writing is "acrostic".

This section deals with God's law, namely, the keeping of it. The key point I want to bring out is the psalmist's desire to keep the law. Some may think that it's a no-brainer to say that in order to keep the law you must first want to keep it, but if you look around at the world today it's easy to see that many people are not acting as though they want to obey any law, let alone God's law. This psalm doesn't go into how to keep the law, and on it's own it appears to promote a works-oriented religion which is why you shouldn't base your beliefs on just a few verses of the Bible.

There is an old saying that goes, "The journey of a thousand miles begins with a single step." I would go beyond that to say that this journey begins not with the physical step, but by choosing to, wanting to, take that step.

In our battle with sin it may feel as if we are walking a thousand miles, but if we have the desire in our hearts we are headed in the right direction. Next time we'll deal with how to continue on this journey.