[Book Review] Tortured for Christ by Richard Wurmbrand

Warning: Reading this book may cause a sudden increase in your desire to serve God.

As a Christian living in the United States I have grown accustomed to have certain things, namely freedom to say and do what I want in regards to religion. Tortured for Christ tells of a time and place where such a thing was a faint memory.

Originally published in 1967, Wurmbrand tells of his experience being a Christian pastor in both Nazi, and later Soviet-controlled Romania. (The last half of that sentence should be an indication that the word "tortured" was not put in the title simply to pique one's interest.) He wrote mainly of his experience under Communism, referencing the Nazis only briefly, stating that the blessing of the Nazi occupation was that it taught the believers that physical beatings can be endured. Knowledge that would sadly become useful when the Communists came into power. However, the Communists did not come into power as you might think.

Seduction and Standing Up

 

Wurmbrand stated that the Communists did not come the Romanian church with guns blazing, but rather as a man who seduces a female for a one night stand. Sadly, for the most part, it worked. He wrote of a congress that was convened in the Romanian Parliament building where four thousand ministers of all denomination were gathered. They then voted Joseph Stalin, who was at the time president of the World Movement of the Godless and mass murderer of Christians, honorary president of this gathering of religious leaders. One by one these so called men of God stated how that Communism and Christianity were basically the same and then pledged allegiance to the Communist government. He then wrote,

"My wife and I were present at this congress. Sabrina told me, 'Richard, stand up and wash away this shame from the face of Christ! They are spitting in His face.' I said to her, 'If I do so, you lose your husband,' She replied, 'I don't wish to have a coward as a husband.'"

That last sentence pretty much sums up the attitude of the Underground Church that sprung up around that time. Christians fearlessly spread the gospel, and joyfully went to prison and certain torture and death. He told many stories of the believers, but the one that touched me the most was the arrest of a young girl by the secret police. They followed her for some time and waited to arrest her on her wedding day in an attempt to cause the greatest amount of suffering possible. She went peacefully, and left the church kissing her shackles all the while rejoicing that she was the bride of Christ. How many of us would have had the same reaction?

Surprisingly, despite suffering unspeakable tortures at the hands of the Russians they bore no ill will to their captors, rather witnessing to them, winning many to Christ. Wurmbrand put it this way, when a crocodile kills a man, its tragic, but we do not blame the crocodile because it was simply following its nature. He stated that many of these soldiers were so brainwashed that they were little more than animals and should be treated with pity rather than contempt.

The Bottom Line

 

Wurmbrand's main purpose in writing this book was to highlight the suffering, as well as the fervor, of the Underground Church. He wanted to wake up Christians in free countries to the need of helping their persecuted brothers and sisters. I know it accomplished that goal with me, and I hope that it will do the same for you. The book is offered free of charge from the organization "The Voice of the Martyrs" so what are you waiting for? Go to their website and order it today.

[Featured Post] Christ Entered Our Death Camp

In light of the Easter season being upon us, this week's featured post is "Christ Entered Our Death Camp" written by Lilianne Lopez, a regular contributor to the blog Sabbath School Net. Also since many of you may be more inclined to view religious movies during this period, be sure to check out the recent post on Christians in relation to Bible-themed movies "Whose Side Are We On".

If it had not happened, could we imagine a world in which God became a Man and lived among us? Although He could have come as a powerful and wealthy King, He chose to come as a newborn powerless and poor Baby. He lived like those around Him. He obeyed His parents and His government. He even allowed them to put Him to death.

Image © Lars Justinen from GoodSalt.com

We don’t know much about Jesus’ growing-up years … probably because it was much like everybody else’s who grew up at the same time. There was nothing that would make His childhood look different from the other children in Nazareth. He was a Jewish boy, from a Jewish family, in a Jewish village.

Then something startling happened. When He was twelve, in Jerusalem for His first Passover, He realized who He was. Think for a minute about how that moment of revelation must felt for Jesus. Can you imagine being twelve and finding out that you were the Creator of the planet that you were standing on and everything on it?

Even more mind-boggling though, is that after coming to that realization, Jesus went home with His earthly parents and continued to live, work beside, and obey them for the next 18 years. Our sinful, earthly minds rebel at the thought of being subject to anyone, especially someone we perceive as being somehow less important than we are. Yet Jesus knew He was God, and still obeyed His parents and lived as their Son.

From the time when Jesus and God the Father made the plan to redeem humanity, Jesus had been obedient to the laws that governed Him. Some people like to paint Jesus as a rebel, but if we look closely at His life, we realize that He never broke a rule He didn’t have to. In every way He lived the life of a devout Jewish baby, child, and man. His parents had Him circumcised just like every other Jewish boy. He didn’t eat any unclean meat. He kept all the Jewish feasts that pointed to Him as the Redeemer. He kept the Sabbath that pointed to Him as the Creator. He kept the Ten Commandments that He had written with His own finger.

In the stories of the mythological gods, all of them tried to “fly under the radar.” Most of them didn’t even attempt to live by the same rules that humans were expected to follow. Most of the mythological gods were immoral, jealous, and unprincipled beings, according to the stories written about them. They used whatever power they had to draw attention to themselves and to get what they wanted, no matter what it cost anyone else.

Jesus was different. He allowed Himself to be beaten and killed to save each one of us, even though He could have destroyed those who were mistreating Him.

Do you think you would be able to do what Jesus did, even on a smaller scale? Here’s the story of someone who did. His name was Witold Pilecki, a captain in the Polish army and a committed Christian. In September 1940, Pilecki did the unthinkable – he sneaked into Auschwitz!
Why would anybody sneak in to a Nazi death camp? Well, Pilecki was sure that very bad things were happening in that place and he wanted to get proof of what was going on. He could only get that information from the inside. So Pilecki came up with the plan. His superiors approved it and made sure he had a false ID card with a Jewish name. Then Pilecki went out and got himself arrested by the Nazis. He was sent to Auschwitz and tattooed as inmate number 4859.

Now, it wasn’t like Pilecki had nothing to lose, he had a wife and two kids. He said, “I bade farewell to everything I had known on this earth.”

Once inside the death camp, he didn’t go around telling people that he wasn’t Jewish and that he should be treated differently.

He “became just like any other prisoner—despised, beaten, and threatened with death. From inside the camp he wrote, ‘The game I was now playing at Auschwitz was dangerous…. In fact, I had gone far beyond what people in the real world would consider dangerous.’

“But beginning in 1941, prisoner number 4859 started working on his dangerous mission. He organized the inmates into resistance units, boosting morale and documenting the war crimes. Pilecki used couriers to smuggle out detailed reports on the atrocities. By 1942, he had also helped organize a secret radio station using scrap parts. The information he supplied from inside the camp provided Western allies with key intelligence information about Auschwitz.

“In the spring of 1943, Pilecki joined the camp bakery where he was able to overpower a guard and escape. Once free, he finished his report, estimating that around 2 million souls had been killed at Auschwitz. When the reports reached London, officials thought he was exaggerating. Of course today we know he was right.

“Here’s how a contemporary Jewish journal summarized Pilecki’s life: ‘Once he set his mind to the good, he never wavered, never stopped. He crossed the great human divide that separates knowing the right thing from doing the right thing.’ In his report Pilecki said, ‘There is always a difference between saying you will do something and actually doing it. A long time before, many years before, I had worked on myself in order to be able to fuse the two.’ The current Polish Ambassador to the U.S. described Pilecki as a ‘diamond among Poland’s heroes.’”¹

Mr. Pilecki was not Jewish and didn’t need to worry about what was going on in those camps. As far as he and his colleagues knew they were work camps. But Pilecki wasn’t satisfied to stand by and watch. He had spent his life working for freedom and eventually gave his life because he refused to give up the names of the people with whom he worked.

Jesus was not human and He didn’t need to worry about anything here on earth. We blew it – he could have just created another world and forgotten about us. But Jesus couldn’t stand by and watch, either. He and His Father made a plan and snuck Him into our sinful existence. And just like Pilecki, Jesus risked all. He risked failure and eternal loss.

“In stooping to take upon Himself humanity, Christ revealed a character the opposite of the character of Satan. But He stepped still lower in the path of humiliation. ‘Being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.’ Philippians 2:8. As the high priest laid aside his gorgeous pontifical robes, and officiated in the white linen dress of the common priest, so Christ took the form of a servant, and offered sacrifice, Himself the priest, Himself the victim. ‘He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him.’ Isaiah 53:5.

“Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. ‘With His stripes we are healed.’”(E.G. White, Desire of Ages, p. 25)

1. Matt Woodley, managing editor, PreachingToday.com;  Rob Eshman, “The man who snuck into Auschwitz,” JewishJournal.com (12-5-12); Captain Witold Pileck, The Auschwitz Volunteer (Aquila Polonica, 2012) ↩

[Book Review] Man's Search for Meaning by Viktor E. Frankl

Courtesy bn.com

Every so often I read a book that really gets me thinking.  Man's Search for Meaning is one of those books.

For my birthday I received a gift card for a book store (yes, they still exist) and as I was perusing their website I discovered Man's Search for Meaning by Viktor E. Frankl.  The paperback version was quite affordable, so I ordered it along with some other books so that I would not have money left over on my card.  My wife, daughter and I recently went on a trip that involved a lot of flying, so I brought it along with some other books so that I could make good use of my time.  I ended up completing the entire book on that trip and highly recommend it.

Frankl, a Jewish psychiatrist who survived the concentration camps of WWII, describes in the first part of the book what goes through the head of those who found themselves on the wrong side of Hitler's final solution.  His personal involvement and active mind gives the reader a unique perspective of what happened on the inside.  He didn't seek to shock people with stories of brutality and violence, but rather showed how that one can maintain their humanity in such a dehumanizing situation.

The second part of the book dealt with his method of psychotherapy called logotherapy.  Merriam-Webster defines logotherapy in this way.

"a highly directive existential psychotherapy that emphasizes the importance of meaning in the patient's life especially as gained through spiritual values"

In contrast to the Freudian method which places most of the emphasis on what has happened in the past affects your present choices, Frankl focuses primarily on how one's present choices affect what happens in the future.  When reading this part I would recommend taking frequent breaks, or at least not reading it when you are tired (like I did) because some aspects of his therapy take some effort to process.

I would recommend this to anyone, especially to history buffs who want more than simply names and dates, and to those dealing with difficult situations.

The Final Arrest

No man, even the apostle Paul, is an island.

Well, those evil Jews were at it again. I really shouldn't be surprised at the lengths these men went through to get rid of Paul, but this surprised me. In this chapter it is written that they accused Paul of setting Rome ablaze. The anti-Christian sentiment was so strong at the time that it didn't take much to make the accusation stick. Paul was arrested, and instead of a nice house, he was put into a gloomy dungeon.

Many of his friends had left the city for one reason or another, and he valued those who stayed that much more. A key person was Luke who "was a great comfort to Paul and enabled him to communicate with his brethren and the world without" (pg. 490). Another friend who stayed was Onesiphorous.

This warmhearted Ephesian did all in his power to lighten the burden of the apostle's imprisonment. His beloved teacher was in bonds for the truth's sake, while he himself went free, and he spared himself no effort to make Paul's lot more bearable. pg. 490

We all need each other. Even Jesus wanted the sympathy of His disciples while at Gethsemane. Those who spend their lives in service of others still need to be ministered to once in a while. May we all be more attuned to the needs of others and do our best to fulfill them.

Written From Rome

We can learn a lot from Paul's prison letters.

This chapter deals with two letters written by Paul during his prison term in Rome. The letter to the Colossians and the letter to the Philippians. E.G. White goes into a fair amount of detail regarding the content of these letters, but I will just touch on certain points so as to not rewrite the chapter.

The Colossian believers had to deal with the entrance of those who were spreading false doctrines. Something that, sadly, is still prevalent in the church today.

The warnings of the word of God regarding the perils surrounding the Christian church belong to us today. As in the days of the apostles men tried by tradition and philosophy to destroy faith in the Scriptures, so today, by the pleasing sentiments of higher criticism, evolution, spiritualism, theosophy, and pantheism, the enemy of righteousness is seeking to lead souls into forbidden paths. To many the Bible is as a lamp without oil, because they have turned their minds into channels of speculative belief that bring misunderstanding and confusion. The work of higher criticism, in dissecting, conjecturing, reconstructing, is destroying faith in the Bible as a divine revelation. It is robbing God's word of power to control, uplift, and inspire human lives. By spiritualism, multitudes are taught to believe that desire is the highest law, that license is liberty, and that man is accountable only to himself. pg. 474

We may not always see blatant examples of such belief systems in or churches, but if we look with open eyes, we can see the fruits of such beliefs. We can see interpretations of the Bible that are based upon tradition and human philosophy that do nothing more than cause confusion. However, what strikes me most about the above statement is the phrase "that man is accountable only to himself". So many people live that way even if they profess an accountability to God. To live a double life is to have no life at all.

The work of gaining salvation is one of copartnership, a joint operation. There is to be co-operation between God and the repentant sinner. This is necessary for the formation of right principles in the character. Man is to make earnest efforts to overcome that which hinders him from attaining to perfection. But he is wholly dependent upon God for success. Human effort of itself is not sufficient. Without the aid of divine power it avails nothing. God works and man works. Resistance of temptation must come from man, who must draw his power from God. On the one side there is infinite wisdom, compassion, and power; on the other, weakness, sinfulness, absolute helplessness. pg. 482

Despite his most unfavorable circumstances, Paul was able to write some masterpieces regarding practical godliness, and we would do well to take the time to read and ponder these prison letters.

Caesar's Household

We often don't know what will be the result of our humble witnessing.

This chapter deals with a phrase found in Philippians 4:22 that is also the title for this chapter. It talks about how even though Paul was limited to his house, and he witnessed mainly to the lower classes of people that somehow his witness reached into the halls of the emperor Nero.

Now even those of us with only a superficial knowledge of the Roman Empire have probably heard the name Nero, and the reason we have heard it is because he was so evil. E.G. White points out that the people that lived and worked in his halls were about the same as him.

Yet in this case, as in so many others, was proved the truth of Paul's assertion that the weapons of his warfare were "mighty through God to the pulling down of strongholds," 2 Corinthians 10:4. Even in Nero's household, trophies of the cross were won. From the vile attendants of a viler king were gained converts who became sons of God. These were not Christians secretly, but openly. They were not ashamed of their faith. pg. 463

Paul never intended to have an influence in this area. He did not receive a divine mandate like Moses or Elijah to go and preach to the rulers of the land, yet by his persistent, humble labors a foothold for the gospel was made in the courts of the Caesar.

This should be an encouragement for us. I know it is for me. Even if we don't have the opportunity to do some "great" form of witnessing, our influence can spread farther and wider than we think. Even just through the simple witness to those we work with can make a difference. Even if we work in a Christian environment, we can be a witness to strengthen the faith of those with whom we work. Wherever we go, whatever we do, our witness can spread far and wide regardless of our situation.

He whose heart is fixed to serve God will find opportunity to witness for Him. Difficulties will be powerless to hinder him who is determined to seek first the kingdom of God and His righteousness. In the strength gained by prayer and a study of the word, he will seek virtue and forsake vice. Looking to Jesus, the Author and Finisher of the faith, who endured the contradiction of sinners against Himself, the believer will willingly brave contempt and derision. And help and grace sufficient for every circumstances are promised by Him whose word is truth. His everlasting arms encircle the soul that turns to Him for aid. In His care we may rest safely, saying, "What time I am afraid, I will trust in Thee." Psalm 56:3. To all who put their trust in Him, God will fulfill His promise. pg. 467

Paul a Prisoner

Paul ended up in chains, but it was the Jewish leaders who were truly prisoners.

This chapter details the events that led up to Paul becoming a prisoner. I found this chapter to be quite interesting because the story told here is filled with danger and intrigue, but it was disappointing to read that all these events could have been avoided.

What started these events in motion was that the leaders of the Christian church in Jerusalem were stuck in their old ways of thinking.

In the earlier years of the gospel work among the Gentiles some of the leading brethren at Jerusalem, clinging to former prejudices and habits of thought, had not co-operated heartily with Paul and his associates. In their anxiety to preserve a few meaningless forms and ceremonies, they had lost sight of the blessing that would come to them and to the cause they loved, through an effort to unite in one all parts of the Lord's work. Although desirous of safeguarding the best interests of the Christian church, they had failed to keep step with the advancing providences of God, and in their human wisdom attempted to throw about workers many unnecessary restrictions. Thus there arose a group of men who were unacquainted personally with the changing circumstances and peculiar needs met by laborers in distant fields, yet who insisted that they had the authority to direct their brethren in these fields to follow certain specified methods of labor. They felt as if the work of preaching the gospel should be carried forward in harmony with their opinions. pg. 400

I had mentioned in an earlier post about the need for God's workers to adapt there methods to their target audience. These leaders refused to change, and deceived themselves into thinking that their way was the best way to do things.

These men had lost sight of the fact that God is the teacher of His people; that every worker in His cause is to obtain an individual experience in following the divine Leader, not looking to man for direct guidance; that His workers are to be molded and fashioned, not after man's ideas, but after the similitude of the divine. pg. 401

The leaders that asked that Paul go through a process in which he should become ceremonially pure so as to not arouse negative feelings among the Jews. Paul wanted so much to reconcile these parties that he went through with this needless process, and it was while he was doing this that things really went awry.

 Those who advised Paul to take this step had not fully considered the great peril to which he would thus be exposed. At this season, Jerusalem was filled with worshipers from many lands. As, in fulfillment of the commission given him by God, Paul had borne the gospel to the Gentiles, he had visited many of the world's largest cities, and he was well known to thousands who from foreign parts had come to Jerusalem to attend the feast. Among these were men whose hearts were filled with bitter hatred for Paul, and for him to enter the temple on a public occasion was to risk his life. For several days he passed in and out among the worshipers, apparently unnoticed; but before the close of the specified period, as he was talking with a priest concerning the sacrifices to be offered, he was recognized by some of the Jews from Asia. pg. 406

This recognition brought about a flurry of events that included his binding in chains, ministering to the mob, a hearing in front of the Sanhedrin, avoiding forty Jewish assassins, and being transported out of the city by heavy Roman guard.

E.G. White writes a sobering epitaph for those Jewish leaders.

. . . Had the leaders in the church fully surrendered their feeling of bitterness toward the apostle, and accepted him as one specially called of God to bear the gospel to the Gentiles, the Lord would have spared him to them. God had not ordained that Paul's labors should so soon end, but He did not work a miracle to counteract the train of circumstances to which the course of the leaders in the church at Jerusalem had given rise. pg. 417

 Then she had this to say about us in modern times.

The same spirit is still leading to the same results. A neglect to appreciate and improve the provisions of divine grace has deprived the church of many a blessing. How often would the Lord have prolonged the work of some faithful minister, had his labors been appreciated! But if the church permits the enemy of souls to pervert the understanding, so that they misrepresent and misinterpret the words and acts of the servant of Christ; if they allow themselves to stand in his way and hinder his usefulness, the Lord sometimes removes from them the blessing which He gave. pgs. 417,418

Lord help us to appreciate those who sacrifice themselves for Your work.