[Featured Post] Christ Entered Our Death Camp

In light of the Easter season being upon us, this week's featured post is "Christ Entered Our Death Camp" written by Lilianne Lopez, a regular contributor to the blog Sabbath School Net. Also since many of you may be more inclined to view religious movies during this period, be sure to check out the recent post on Christians in relation to Bible-themed movies "Whose Side Are We On".

If it had not happened, could we imagine a world in which God became a Man and lived among us? Although He could have come as a powerful and wealthy King, He chose to come as a newborn powerless and poor Baby. He lived like those around Him. He obeyed His parents and His government. He even allowed them to put Him to death.

Image © Lars Justinen from GoodSalt.com

We don’t know much about Jesus’ growing-up years … probably because it was much like everybody else’s who grew up at the same time. There was nothing that would make His childhood look different from the other children in Nazareth. He was a Jewish boy, from a Jewish family, in a Jewish village.

Then something startling happened. When He was twelve, in Jerusalem for His first Passover, He realized who He was. Think for a minute about how that moment of revelation must felt for Jesus. Can you imagine being twelve and finding out that you were the Creator of the planet that you were standing on and everything on it?

Even more mind-boggling though, is that after coming to that realization, Jesus went home with His earthly parents and continued to live, work beside, and obey them for the next 18 years. Our sinful, earthly minds rebel at the thought of being subject to anyone, especially someone we perceive as being somehow less important than we are. Yet Jesus knew He was God, and still obeyed His parents and lived as their Son.

From the time when Jesus and God the Father made the plan to redeem humanity, Jesus had been obedient to the laws that governed Him. Some people like to paint Jesus as a rebel, but if we look closely at His life, we realize that He never broke a rule He didn’t have to. In every way He lived the life of a devout Jewish baby, child, and man. His parents had Him circumcised just like every other Jewish boy. He didn’t eat any unclean meat. He kept all the Jewish feasts that pointed to Him as the Redeemer. He kept the Sabbath that pointed to Him as the Creator. He kept the Ten Commandments that He had written with His own finger.

In the stories of the mythological gods, all of them tried to “fly under the radar.” Most of them didn’t even attempt to live by the same rules that humans were expected to follow. Most of the mythological gods were immoral, jealous, and unprincipled beings, according to the stories written about them. They used whatever power they had to draw attention to themselves and to get what they wanted, no matter what it cost anyone else.

Jesus was different. He allowed Himself to be beaten and killed to save each one of us, even though He could have destroyed those who were mistreating Him.

Do you think you would be able to do what Jesus did, even on a smaller scale? Here’s the story of someone who did. His name was Witold Pilecki, a captain in the Polish army and a committed Christian. In September 1940, Pilecki did the unthinkable – he sneaked into Auschwitz!
Why would anybody sneak in to a Nazi death camp? Well, Pilecki was sure that very bad things were happening in that place and he wanted to get proof of what was going on. He could only get that information from the inside. So Pilecki came up with the plan. His superiors approved it and made sure he had a false ID card with a Jewish name. Then Pilecki went out and got himself arrested by the Nazis. He was sent to Auschwitz and tattooed as inmate number 4859.

Now, it wasn’t like Pilecki had nothing to lose, he had a wife and two kids. He said, “I bade farewell to everything I had known on this earth.”

Once inside the death camp, he didn’t go around telling people that he wasn’t Jewish and that he should be treated differently.

He “became just like any other prisoner—despised, beaten, and threatened with death. From inside the camp he wrote, ‘The game I was now playing at Auschwitz was dangerous…. In fact, I had gone far beyond what people in the real world would consider dangerous.’

“But beginning in 1941, prisoner number 4859 started working on his dangerous mission. He organized the inmates into resistance units, boosting morale and documenting the war crimes. Pilecki used couriers to smuggle out detailed reports on the atrocities. By 1942, he had also helped organize a secret radio station using scrap parts. The information he supplied from inside the camp provided Western allies with key intelligence information about Auschwitz.

“In the spring of 1943, Pilecki joined the camp bakery where he was able to overpower a guard and escape. Once free, he finished his report, estimating that around 2 million souls had been killed at Auschwitz. When the reports reached London, officials thought he was exaggerating. Of course today we know he was right.

“Here’s how a contemporary Jewish journal summarized Pilecki’s life: ‘Once he set his mind to the good, he never wavered, never stopped. He crossed the great human divide that separates knowing the right thing from doing the right thing.’ In his report Pilecki said, ‘There is always a difference between saying you will do something and actually doing it. A long time before, many years before, I had worked on myself in order to be able to fuse the two.’ The current Polish Ambassador to the U.S. described Pilecki as a ‘diamond among Poland’s heroes.’”¹

Mr. Pilecki was not Jewish and didn’t need to worry about what was going on in those camps. As far as he and his colleagues knew they were work camps. But Pilecki wasn’t satisfied to stand by and watch. He had spent his life working for freedom and eventually gave his life because he refused to give up the names of the people with whom he worked.

Jesus was not human and He didn’t need to worry about anything here on earth. We blew it – he could have just created another world and forgotten about us. But Jesus couldn’t stand by and watch, either. He and His Father made a plan and snuck Him into our sinful existence. And just like Pilecki, Jesus risked all. He risked failure and eternal loss.

“In stooping to take upon Himself humanity, Christ revealed a character the opposite of the character of Satan. But He stepped still lower in the path of humiliation. ‘Being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.’ Philippians 2:8. As the high priest laid aside his gorgeous pontifical robes, and officiated in the white linen dress of the common priest, so Christ took the form of a servant, and offered sacrifice, Himself the priest, Himself the victim. ‘He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him.’ Isaiah 53:5.

“Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. ‘With His stripes we are healed.’”(E.G. White, Desire of Ages, p. 25)

1. Matt Woodley, managing editor, PreachingToday.com;  Rob Eshman, “The man who snuck into Auschwitz,” JewishJournal.com (12-5-12); Captain Witold Pileck, The Auschwitz Volunteer (Aquila Polonica, 2012) ↩

[Featured Post] The Price of Prejudice

Courtesy news.adventist.org

Many of us are a bit too young to remember when the Chamberlain case became worldwide news, but it serves as an illustration of the depths to which people can sink.

Opinion: The Price of Prejudice

"You baby killer!" yelled the schoolboys at Julie as she walked to her Adventist School in Strathfeild in 1980. She ignored the taunts as she'd done every day since the Chamberlain case broke sensationally in the tabloids. But this time, as she walked, a half-full can of Fanta hurled by her head as the boys cheered.

Julie wasn't alone. Many Australian Adventists of the period have stories of harassment, from prank phone calls to public abuse. The hatred that underpinned the anti-Adventist bigotry was more than uncomfortable; it likely influenced the decision to prosecute the Chamberlains and the subsequent miscarriage of justice.

As we go through the process of healing the scars from that period, it's incumbent on us to evaluate carefully what we've learned about our national vulnerabilities in the process, as well as what we still need to learn.

What is particularly surprising about the anti-Adventist bigotry of the period is that it happened at all. Australia is, after all, one of the most diverse and tolerant societies in the world. We look at attacks on minorities around the world and shake our heads. The brutality, the tribalism, the ignorance and the scapegoating that undergirds the hatred spewed at minorities from 1930s Europe to modern-day Iran seems entirely remote and foreign to us. And if you had to pick an innocuous faith community, it would have to be the vegetarian, noncombatant, healthcare providing, granola-making and education-cherishing Adventists who had a century's worth of contributing to Australian society by the time the Chamberlain case broke.

If anyone could be safe anywhere, it would have to be a peaceful faith community with a long history and deep roots in a tolerant and progressive society.

And yet in our society, in our lifetimes, the tabloid press used the most debased and defamatory claims to whip up intense hatred of Adventist Christians. And this let lose the inner demons of many Australians. When Lindy Chamberlain was sentenced to a lifetime of hard labor three decades ago, it's reported that cheers were heard from pubs all over Darwin. It's chilling. But it happened. That is the result of hate filled propaganda mixed with a mob mentality, even in an enlightened society in modern times.

Wendy Harmer, the prominent comedian, graciously apologized on Tuesday for her role in promoting bigotry, noting that "such was the firestorm of hatred, all rationality was lost."

The most profound lesson we can learn from the Chamberlain case has nothing to do with dingoes or even the flaws in our justice system. The most profound lesson is something that we've learned about ourselves: we now know we can be turned into lynch mobs as easily as any other society at any other time.

So let's stand guard of ourselves. Because if there's one thing we can know with certainty, there will be another firestorm of hatred against another Australian community sooner or later. And unless we have the character and the courage to stand up against it, the results will once again be terrifying.
Next time around, as a Seventh-day Adventist Christian, I want to be there standing arm in arm with whoever is targeted, defending them, and in the process, defending what is best in our ideals and our national character.

--James Standish is the Communication director for the Adventist Church's South Pacific Division, based in Wahroonga, near Sydney. He previously served as secretary of the United Nations NGO Committee on Freedom of Religion and received an award from the American Sikh community for defending civil rights in the wake of 9/11.

Read the news story here.

[Book Review] Last Day Events

Courtesy lmn.org

Ever since Jesus left this earth thousands of years ago believers have been watching for Him to come back.  The long delay has caused many to lose sight of this vision.  The purpose of the book Last Day Events is to help people get that vision back.

 As the title of the book implies, Last Day Events covers what will happen prior, during, and after the second coming of Jesus Christ.  By no means does this book attempt to be an exhaustive source on the subject, and coming in at slightly over 300 pages roughly the size of my hand (other printings may vary in size), it simply cannot be one.  The main purpose of this book is to raise awareness, and it does that quite well. 

Comprised of paragraphs from many sources (which it gives at the end of every quotation) and categorized by general then specific topic, this volume can be read as a typical book or used as a quick reference guide.  (For example, you could look in the chapter entitled "Signs of Christ's Soon Return" and then find the subheading "Earthquakes and Floods").  I chose to read this book as a daily devotional, reading two or three subheadings (most are only a few paragraphs long) a day, but you can read it in whatever way works best for you.

However you chose to read this book, you should read this book.  It will inspire you and help you become more aware of what is soon to come upon us all.


Have you read this book already?  Tell us what you thought of it.

Looking for You

"Seeking the Lost Sheep in the Mountains"
courtesy La Vista Church of Christ

God is looking for you, even if we don't think we are worth the effort.

There is one fact that I want you to be perfectly clear about, and that is that God loves you.  We have heard people say a lot about God loving the world (if we hear even that much), and often lose sight of the fact that He loves us as  individuals.  It doesn't matter what we have done, or even what we are doing right now, He still loves us; loves me; loves you.

Many stories exist that, in one way or another, try to illustrate that love.  The one I read most recently involves a man who owned some sheep, a hundred of them to be exact.  Now at the end of the day when he brought all the sheep in from grazing, it seems as though one was missing.  He counts again, and sure enough, only ninety-nine sheep.  He could have thought that it was too much trouble to go out into the darkness to find this one sheep.  He could have thought that the lost sheep will get what it deserves for wandering away.  He could have thought up so many excuses not to go out, but instead he chose to look for that one lost sheep.

A storm started to brew, but that did not deter him.  It only served to increase the earnestness of his search.  Despite the darkness of the night and the danger of the path, he searches until at long last he hears the faint sound of his lost sheep.  He can tell that if he doesn't get to it soon it will be too late, and with great joy he at last finds it.  He doesn't scold or punish the sheep, but rather takes it in his arms and brings it to the place of safety.  It didn't matter what the sheep had done, he was simply glad to bring it home.

One writer put it this way

"Desponding soul, take courage, even though you have done wickedly. Do not think that perhaps God will pardon your transgressions and permit you to come into His presence. God has made the first advance. While you were in rebellion against Him, He went forth to seek you. With the tender heart of the shepherd He left the ninety and nine and went out into the wilderness to find that which was lost."  Christ's Object Lessons pgs. 188-189

One of the greatest lies going around is the one that states that we have gone too far, committed too many sins to be loved by a holy God, but that could not be further from the truth.  However far we have gone, He will go even farther to bring us to Him.  Don't worry about trying to fix yourself ahead of time, simply allow yourself to be found, and He will find you because He is looking for you.

A Greater Cause for Celebration

Psalm 111:9  He provided redemption for his people; he ordained his covenant forever—holy and awesome is his name.

God gave us a greater reason to celebration than simply freedom from political oppression.

The verse I chose today comes near the end of a relatively short praise psalm. In it the author (who is anonymous) lists reasons to praise the LORD. I chose to focus on this verse because it mentions the most important item in the list, redemption. A major part of redemption is grace. I read recently that God's grace is twofold. It is both forgiveness for who I am and what I do, but also power for me to keep me from sinning.

We often think of redemption in light of the cross of Calvary, but it's important to note that this psalm was written thousands of years before Jesus even came to earth as a man. God provided redemption and grace before the cross. Even in the sinful pre-advent world God tilted things in our favor.

So today, as we ponder the freedoms we have here as a nation take the time to ponder the true and complete freedom we can have through His redemption. Now that's something we can really get excited about.