"The Lost Drachma" by James Tissot Courtesy Brooklyn Museum |
In my last post, I wrote about a story involving God looking for someone who has wandered far away. Today's story involves a similar scenario, but with a twist. The searcher doesn't have to go far to find that which was lost, but that doesn't make the search any easier.
This story involves a woman should have ten pieces of silver, but only has nine. She knows that the silver pieces have never left the house, so the missing one must be around somewhere. No doubt we can identify with her situation in one way or another. At one point or another we have lost something in our own homes; something valuable, i. e. our keys. We know that they are in our home somewhere because the car is here and we are inside, but for the life of us we cannot find them. The situation often becomes more intense by the fact that we need to go to an appointment, work, or some other time-sensitive engagement. We leave "no stone unturned" as the saying goes, in our search for our missing item.
In the story involving the woman she has no appointment to go to, but she still desperately needs to find that silver piece. She lives in a time and place where women received a dowry, and she wishes to pass these silver pieces on to her daughter, all of them. An incomplete set simply will not do. The loss of even one of these pieces would be a serious problem. The poverty in which she lives only serves to compound her anxiety. So she cleans the entire house looking for this piece of silver, and great rejoicing comes as a result of her finally finding it.
One of the main differences that exist between this story and the one with the lost sheep is that the sheep knows it's in trouble. It knows it has done/is doing things that aren't right. It knows that it needs help; needs to be found. On the other hand, people represented by the piece of silver think that they are doing alright. They often profess to be believers in God, and may be quite active in their respective churches, communities, etc. They may also be out there "in the world" and have become desensitized to their true need of God. They think these ways while all the time living under the same roof as faithful believers.
People in this category often receive harsh treatment, the religious ones being called "hypocrites" and being used as an excuse by those in open rebellion as the reason they rebelled. The non-religious ones often receive the label "lost cause" and people do not even try to reach out to them. We need to be crystal clear that these people have as much value and need to be sought after as much, or even more than, those who have openly gone away from God. One author put it this way.
"The coin, though lying among dust and rubbish, is a piece of silver still. Its owner seeks it because it is of value. So every soul, however degraded by sin, is in God's sight accounted precious. As the coin bears the image and superscription of the reigning power, so man at his creation bore the image and superscription of God; and though now marred and dim through the influence of sin, the traces of this inscription remain upon every soul. God desires to recover that soul and to retrace upon it His own image in righteousness and holiness" Christ's Object Lessons pg. 194This simple truth remains, God loves everyone, even those who have no feeling, no real sense, that they walk the wrong path, and in order for these "coins" to be found we need to have that same love for them in our hearts.
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