In this chapter, Paul was not immediately sent to Rome, and this gave him some time to witness to more people in Caesarea. The most prominent person was King Agrippa II, the last in the line of the Herods ("Herod" is not so much a name as a title much like "Caesar" or "Pharaoh"). Festus told Agrippa about Paul, and the king was interested to see the prisoner. E.G. White paints the picture of the contrast between the king and his prisoner.
In honor of his visitors, Festus had sought to make this an occasion of imposing display. The rich robes of the procurator and his guests, the swords of the soldiers, and the gleaming armor of their commanders, lent brilliancy to the scene.
And now Paul, still manacled, stood before the assembled company. What a contrast was here presented! Agrippa and Bernice possessed power and position, and because of this they were favored by the world. But they were destitute of the traits of character that God esteems. They were transgressors of His law, corrupt in heart and life. Their course of action was abhorred by heaven.
The aged prisoner, chained to his soldier guard, had in his appearance nothing that would lead the world to pay him homage. Yet in this man, apparently without friends or wealth or position, and held a prisoner for his faith in the Son of God, all heaven was interested. Angels were his attendants. Had the glory of one of those shining messengers flashed forth, the pomp and pride of royalty would have paled; king and courtiers would have been stricken to the earth, as were the Roman guards at the sepulcher of Christ. pgs. 434, 435Paul then then took the time to talk about Jesus: His life, death & resurrection. He continued by saying how that he was compelled to witness for Him, and that it was for this reason that the Jews had arrested him.
This got me thinking as to what I would say if I were to have an audience with some of the world leaders of today. Even though many political leaders have done away with much of the pomp and display of the kings of old it can still be an intimidating experience. Yet Paul was not intimidated to the slightest degree. He knew that all of this in reality meant nothing. I think that we need to overcome the concept of seeing people in higher levels differently. I do not mean that we should be rude or impolite, but to simply view people as people regardless of how many times we may have seen them on T.V., magazines, or billboards. If more people would have this attitude that Paul had, the gospel would go out much faster than it is now.
Of course, as in this case, such boldness does not always bear fruit.
Festus, Agrippa, and Bernice might in justice have worn the fetters that bound the apostle. All were guilty of grievous crimes. These offenders had that day heard the offer of salvation through the name of Christ. One, at least, had been almost persuaded to accept the grace and pardon offered. But Agrippa put aside the proffered mercy, refusing to accept the cross of a crucified Redeemer. pg. 438May we all have holy boldness regardless of the outcome.
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